Monday, February 28, 2011

[Sunlight] Like This -- Ghazal 1826

~

Here, Sunlight offers Ghazal (Ode) 1826, from the Diwan-e
Shams, in a version by Jonathan Star, in a version by Coleman
Barks, and in translation by A.J. Arberry:

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

"Like This"

If someone asks,
"What does perfect beauty look like?"
Show him your own face and say,
Like this.

If someone asks,
"What does an angel's wing look like?" - smile.
If he asks about divine fragrance
Pull him close, his face in your hair,
Like this.

If someone asks,
"How did Jesus bring the dead back to life?" -
Don't say a word -
just kiss him softly on the cheek,
Like this.

If someone asks,
"How does it feel to be slain by love?"
Close your eyes and tear open your shirt,
Like this.

If someone asks about my stature,
Stare into space with your eyes wide open,
Like this.

The soul enters one body, then another.
If someone argues about this
Enter my house and wave him good-bye,
Like this.

I am the storehouse of all pleasure,
I am the pain of self-denial.
To see me, lower your eyes to the ground
Then raise them up to heaven,
Like this.

Only the gentle breeze
Knows the secret of union.
Listen as it whispers a song to every heart,
Like this.

If someone asks,
How does a servant attain the glory of God?
Become the shining candle
That every eye can see,
Like this.

I asked about Joseph's perfume
Which rode the wind from city to city -
It was your scent
Blowing in from God's perfect world,
Like this.

I asked how Joseph's perfume
Gave sight to the blind -
It was your breeze
Clearing the darkness from my eyes,
Like this.

Perhaps Shams will be generous
And fill our hearts with love.
Perhaps he will raise one eyebrow
And cast us a glance,
Like this.

-- Version by Jonathan Star
"Rumi - In the Arms of the Beloved "
Jeremy P. Tarcher/Putnam, New York 1997

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

If anyone asks you
how the perfect satisfaction
of all our sexual wanting
will look, lift your face
and say,
Like this.

When someone mentions the gracefulness
of the night sky, climb up on the roof
and dance and say,
Like this?

If anyone wants to know what "spirit" is,
or what "God's fragrance" means,
lean your head toward him or her.
Keep your face there close,
Like this.

When someone quotes the old poetic image
about clouds gradually uncovering the moon,
slowly loosen knot by knot the strings
of your robe,
Like this?

If anyone wonders how Jesus raised the dead,
don't try to explain the miracle.
Kiss me on the lips,
Like this. Like this.

When someone asks what it means
to "die for love," point
here.

If someone asks how tall I am, frown
and measure with your fingers the space
between the creases on your forehead.
This tall.

The soul sometimes leaves the body, then returns.
when someone doesn't believe that,
walk back into my house.
Like this.

I am a sky where spirits live.
Stare into this deepening blue,
While the breeze says a secret.
Like this.

When someone asks what there is to do,
light the candle in his hand.
Like this.

How did Joseph's scent come to Jacob?
Huuuu.

How did Jacob's sight return?
Huuuuu.

A little wind cleans the eyes.
Like this.

When Shams comes back from Tabriz,
he'll put just his head around the edge
of the door to surprise us.
Like this.

-- Version by Coleman Barks
"Like This"
Maypop, 1990

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

If any man asks you about the houris, show your face, saying,
"Like this"; if any man speaks to you of the moon, get up onto
the roof--"Like this."
If any seeks a peri, show him your countenance; if any men-
tions musk, open your tresses--"Like this."*
If any says to you, "How does cloud disclose the moon?,"
loosen knot by knot the strings of your gown--"Like this."
If one asks you how the Messiah revived the dead, before him
kiss me on the lips--"Like this."
If any says to you, "Say, how is he who is slain of love?" ex-
hibit to him my soul--"Like this."
If any asks you compassionately about my stature, exhibit
your own brow folded double--"Like this."
The soul is separated from the body, and thereafter returns
again; ho, show to those who disbelieve, enter the house--"Like
this."
Whenever you hear a lover's lament, by God's right, all that is
our story-"Like this."
I am the home of every angel, I am the black and blue beaten
chest; raise your eyes and look well at heaven-"Like this."*
To none but the zephyr have I told the secret of union with the
Beloved, so that the zephyr said in the joy of its secret heart--
"Like this."
Despite him who says, "How shall the servant attain God?"
put in the hand of every eye a bright candle--"Like this."
I said, "How does the scent of Joseph travel from city to city?"
The scent of God breathed from the world of Hu--"Like this."*
I said, "How does the scent of a Joseph give back sight?" Your
breeze irradiated my eyes--"Like this."
From Tabriz haply Shams-e Din will be benevolent, and out
of his grace in fidelity lift up his head--"Like this."

-- Translation by A. J. Arberry
"Mystical Poems of Rumi 2"
The University of Chicago Press, 1991

* Perhaps a reference to the Qur'an where it says: "He {God} sends down His
angels with inspiration of his command, to such of His servants as He pleases,"
16:2.
* "The black and blue chest" is a sign of the ascetism and the chastised carnal
soul ("nafs") without whose abasement the Sufi will not attain any spiritual ele-
vation.
* "Hu" or "Ya Hu" are the ecstatic cries of the Sufis and mean, "He {God} or
"O God!" The scent of the Beloved from His divine city is likened to the perfume
of Joseph's vest which, coming from afar to blind Jacob, gave him his sight.
Cf. Qur'an 12: 94.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~

------------------------------------

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Friday, February 25, 2011

[Sunlight] Friends who guide you

~

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

The reflection cast from good friends is needed
until you become, without the aid of any reflector,
a drawer of water from the Sea.
Know that the reflection is at first just imitation,
but when it continues to recur,
it turns into direct realization of truth.
Until it has become direct realization,
don't part from the friends who guide you—
don't break away from the shell
if the raindrop hasn't yet become a pearl.

~~~~~~~~~~~~~~~

`Aks chandân bâyad az yârân-e khvosh
keh shavi az bahr bi `aks âb kash
`Aks k-avval zad to ân taqlid dân
chon payâpi shod shavad tahqiq ân
Tâ na-shod tahqiq az yârân ma-bor
az sadaf ma-gosal na-gasht ân qatreh dorr

-- Mathnawi II: 566-568
Version by Camille and Kabir Helminski
"Rumi: Daylight"
Threshold Books, 1994
Persian transliteration courtesy of Yahyá Monastra

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~

------------------------------------

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Thursday, February 24, 2011

[Sunlight] Is this the face of God? -- Ghazal 2219

~

Here, Sunlight offers Ghazal 2219, from Rumi's Diwan-e Shames,
in translations by Kolin & Mafi, Nader Khalili* and Professor
Franklin Lewis*:
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

I am the slave of that perfect Moon!
Don't talk to me of suffering, I don't want to hear.
Talk about light, joy and sweetness
and if you can't, keep silent!

Last night Love found me shouting, mad
and beyond myself, and said:
"I am here, why are you so worried and afraid?"
O Love, I am overwhelmed with fear.
"Be silent, let me whisper a secret in your ear,
just nod your head and don't say a word."

Oh how delicate, how subtle is the path of love!
This most precious Moon-like beauty appeared to me!

My heart, is this the Moon or my imagination?
"Be silent, it is not for you to understand
don't you see, you have been blessed."
But what is this, the face of an angel or a man?
"Be silent, what you see is beyond angels or men."
But what is it, tell me, or I will go out of my mind.
"Do not torment yourself, leave this house of illusions
and say no more."
"O please", I begged, "tell me, is this the face of God"
My heart nodded silently.

--Translated by Azima Melita Kolin
and Maryam Mafi
"Rumi: Hidden Music"
HarperCollins Publishers Ltd, 2001

~~~~~~~~~~~~~~~~~~~~~~~~~

i'm loyal
to the image and beauty
of my beloved
please speak of that image only
and say no more

whenever you're with me
speak only about
the generosity of candles
the generosity of the sugarcane
and say no more

don't speak of any suffering
show me the treasure that waits
at the end of the road
if you're ignorant of the path
then say no more

last night i was in flame
my beloved saw me and said
"i'm here at last
don't tear your clothes
lament no more"

i begged my beloved
to understand my condition
to sense my fear
my love said "when i'm present
you must seek no more

i'll whisper the words
of secrets into your ear
and you must promise not to answer
just nod your head
and say no more

the face of a sweetheart
has penetrated your heart
the tenderness is all there is
your journey is the journey of love
sense it to the depth and say no more"

i asked if the face
belongs to a human
or that of an angel
"neither this nor that
sense it but say no more"

i said if you don't
identify this for me at once
my life will be shattered
"be shattered at once
but say no more

you're dwelling in
a house filled with
images and dreams
pack all your belongings
move out but say no more"

you're simply expressing
the experience of God
i said to the beloved
"yes this is the answer
but for God's sake say no more"

-- Translation by Nader Khalili
"Rumi -- Fountain of Fire"
Cal-Earth Press, 1994

~~~~~~~~~~~~~~~~~~~~~~~~~

I serve that orb in heaven
say no word but Orb!
speak to me of nothing
but sweetness and light
Not of bother, but of treasure
and if you cannot find the words
don't bother.

Yesterday a craze came over me
Love saw, came up to me:
Here I am,
don't shout,
don't rip off your shirt,
hush, shh!

I spoke:
Love, I'm scared of that other thing
There is no other thing, say nothing!
I will whisper secrets in your ear
you just nod in asseveration
speak in semaphore

A nova, a celestial love
burst bright above the heartpath
so exquisite the quest of heart,
it cannot be expressed
I asked:
Heart, what orb is this?
heart intimated
beyond fathom
be quiet, forget!
Is this the face of man or angel?
Beyond men and angels
hush!

What is it? Tell me, I'm in a whirl
Whirl on, keep quiet!
You sit within this room
whose walls reflect
mere forms and suppositions
Get up, go out, move on,
keep quiet!
I said:
Heart, befather me,
for doesn't this match God's description?
Yes, my son, it does,
but do not tell.

-- Translation by Franklin D. Lewis
"Rumi -- Past and Present, East and West"
Oneworld Publications, Oxford, 2000

Franklin Lewis' notes:

I have used "orb" throughout these translations to render what is
literally "moon" (mah, qamar). this is the shining face of the
beloved, beside which all other thoughts and images pale.
Unfortunately, in English, "moon face" does not have a very happy
connotation.

*Franklin Lewis is Assistant Professor in the Department of
Middle Eastern Studies at Emory University in Atlanta. A specialist
in Persian literature, his thesis on Sana' i won the 1995 Best
Dissertation of the Year Award from the Foundation for Iranian
Studies.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~

------------------------------------

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Wednesday, February 23, 2011

[Sunlight] "Do you have a heart of stone?" -- Quatrain 894

~


Today, Sunlight offers three interpretations of Quatrain 894:

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

With every word, you break my heart.
You see my story
written in blood on my face,
why do you ignore it,
do you have a heart of stone?

-- Translation by Azima Melita Kolin
and Maryam Mafi
Rumi: Whispers of the Beloved
HarperCollins Publishers Ltd, 1999

~~~~~~~~~~~~~~~~

Every day, this pain. Either you're numb
or you don't understand love.
I write out my love story.
You see the writing, but you don't read it.

-- Version by Coleman Barks
"Unseen Rain"
Threshold Books, 1986

~~~~~~~~~~~~~~~~

Every day my heart cries out.
Every night it turns to stone.

The story of my love
is written in blood all over my face.
I asked by Beloved to read it.
He asks me to ignore it.

-- Version by Jonathan Star
"Rumi - In the Arms of the Beloved "
Jeremy P. Tarcher/Putnam, New York 1997

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~

------------------------------------

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Tuesday, February 22, 2011

[Sunlight] From this deliberation

~

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

God brought the earth and the heavenly spheres into existence
through the deliberation of six days—
even though He was able through "Be, and it is"*
to bring forth a hundred earths and heavens.
Little by little until forty years of age
that Sovereign raises the human being to completion,
although in a single moment He was able
to send fifty flying up from nonexistence.
Jesus by means of one prayer could make the dead spring to life:
is the Creator of Jesus unable
to suddenly bring full-grown human beings
fold by fold into existence?
This deliberation is for the purpose of teaching you
that you must seek God slowly, without any break.
A little stream which moves continually
doesn't become tainted or foul.
From this deliberation are born felicity and joy:
this deliberation is the egg;
good fortune is the bird that comes forth.

~ ~ ~ ~ ~ ~

Bâ ta'anni gasht mawjud az Khodâ
tâ be-shesh ruz in zamin o charkh-hâ
Var nah qâder bovad ku "kun fa-yakûn"*
sad zamin o charkh âvordi berun
dami-râ andak andak ân Homâm
tâ chehel sâlesh konad mard-e tamâm
Garcheh qâder bovad k-andar yek nafs
az `adam parân konad panjâh kas
`Isâ qâder bud ku az yek do`â
bi tavaqqof bar-jahânad mordeh-râ
Khâleq-e `Isâ be-na-tavânad keh U
bi tavaqqof mardom ârad tu be-tu
In ta'anni az pay-e ta`lim-e tost
keh talab âhesteh bâyad bi sokost
Ju yeki kuchek keh dâyem mi ravad
nah najs gardad nah gandeh mi shavad
Zin ta'anni zâyad eqbâl o sorur
in ta'anni bayzeh dawlat chon toyur

*Yâ Sin, 82

-- Mathnawi III: 3500-3508
Version by Camille and Kabir Helminski
"Rumi: Jewels of Remembrance"
Threshold Books, 1996
(Persian transliteration courtesy of Yahyá Monastra)

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~

------------------------------------

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