Wednesday, October 31, 2012

[Sunlight] In this game of chess

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Today, Sunlight offers two interpretations of
Quatrain 14:

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

i was first seduced by love
then put in a fire of agonies
as i won the mastery
of the beloved
the beloved dropped me
and was gone

--Translation by Nader Khalili
Rumi, Dancing the Flame
Cal-Earth Press, 2001

~~~~~~~~~~~~~~~~~~~~

First, he tempted me
with infinite caresses.
He burnt me in the end
with pain and sorrow.
In this game of chess
I had to lose myself
in order to win Him.

-- Translation by Azima Melita Kolin
and Maryam Mafi
Rumi: Whispers of the Beloved
HarperCollins Publishers Ltd, 1999


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~












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Tuesday, October 30, 2012

[Sunlight] One Chapter, One House, One Place of Worship

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~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

If there are a hundred religious books, they are but one chapter:
a hundred different religions seek but one place of worship.
All these roads end in one House:
all these thousand ears of corn are from one Seed.
All the hundred thousand sorts of food and drink
are but one thing if one looks to their final cause.
When you are entirely satiated with one kind of food,
fifty other kinds of food become displeasing to your heart.
In hunger, then, you are seeing double,
for you have regarded as more than a hundred thousand
that which is but One.

~ ~ ~ ~ ~

Sad ketâb ar hast joz yek bâb nist
sad jehat-râ qasd joz yek mehrâb nist
In toroq-râ mokhlesesh yek khâneh ast
in hazârân sonbol az yek dâneh ast
Guneh guneh khvordani-hâ sad hazâr
jomleh yek chizast andar e`tebâr
Az yeki chon sir gashti to tamâm
sard shod andar delet panjeh ta`âm
Dar majâ`at pas to ahval dideh-'i
keh Yeki-râ sad hazârân dideh-'i


-- Mathnawi VI: 3667-3671
Version by Camille and Kabir Helminski
"Rumi: Jewels of Remembrance"
Threshold Books, 1996
(Persian transliteration courtesy of Yahyá Monastra)

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~



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Friday, October 26, 2012

[Sunlight] All people are children to the guide

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~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

For a newborn child, the father babbles,
though his own intelligence encompasses the world.
One must adopt the child's language
to convey knowledge.
All the people, then, are children to the guide:
this the pir remembers
when he attempts to teach.

~ ~ ~ ~ ~ ~ ~ ~

Bahr-e tefl-e naw pedar ti-ti konad
garcheh `aqlesh handaseh-ye giti konad
Kam na-gardad fazl-e ostâd az `olu
gar alf chizi na-dârad guyad u
Az pay-e ta`lim ân basteh dahan
az zabân-e khvod berun bâyad
Dar zabân-e u be-bâyad âmadan
tâ biyâmuzad ze to u `elm o fann

-- Mathnawi II:3315-3318
Version by Camille and Kabir Helminski
"Rumi: Daylight"
Threshold Books, 1994
Persian transliteration courtesy of Yahyá Monastra

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~






















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Thursday, October 25, 2012

[Sunlight] Story-Water

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Today, two presentations of Mathnawi V: 228-236 are offered - a poetic version by Coleman Barks and the literal translation by R. A. Nicholson upon which Barks based his interpretation:

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

"Story-Water"


A story is like the water
you heat for your bath.

It takes messages between the fire
and your skin. It lets them meet,
and it cleans you!

Very few can sit down
in the middle of the fire itself
like a salamander or Abraham.
We need intermediaries.

A feeling of fullness comes,
but usually it takes some bread
to bring it.

Beauty surrounds us,
but usually we need to be walking
in a garden to know it.

The body itself is a screen
to shield and partially reveal
the light that's blazing
inside your presence.

Water, stories, the body,
all the things we do, are mediums
that hide and show what's hidden.

Study them,
and enjoy this being washed
with a secret we sometimes know,
and then not.

-- Poetic version by Coleman Barks
"The Essential Rumi"
HarperSanFrancisco, 1995

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

This parable is like an intermediary in the discourse: an
intermediary is required for the apprehension of the vulgar.
Without an intermediary, how should any one go into the fire,
except (one like) the salamander? – for he is independent of the
connecting link.
You need the hot bath as an intermediary, so that you may
refresh your constitution by (the heat of) the fire.
Since you cannot go into the fire, like Khalil (Abraham), the
hot bath has become your Apostle, and the water your guide.
Satiety is from God, but how should the unclean attain unto
satiety without the mediation of bread?
Beauty is from God, but the corporealist does not feel (the
charm of ) beauty without the veil (medium) of the garden.
When the bodily medium is removed, (then) he (who is dis-
embodied) perceives without (any) screen, like Moses, the light
of the Moon (shining) from (his own) bosom.
These virtues possessed by the water bear witness likewise
that its interior is filled with the grace of God.

-- Translation and Commentary by Reynold A. Nicholson
"The Mathnawi of Jalalu'ddin Rumi"
Published and Distributed by
The Trustees of The "E.J.W. Gibb Memorial"

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~



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Wednesday, October 24, 2012

[Sunlight] Take away everything that takes me from you -- Quatrain 1408

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Today, Sunlight offers three interpretations of Quatrain 1408:

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

O my Beloved!
Take me,
Liberate my soul,
Fill me with your love,
and release me from both worlds.

If I set my heart
On anything but you,
O fire, burn me from inside!

O my Beloved
Take away what I want,
Take away what I do,
Take away everything
that takes me from you.

-- Version by Jonathan Star and Shahram Shiva
A Garden Beyond Paradise
Bantam Books, 1992

~~~~~~~~~~~~~~~~~~~~~~

take me in my love
take my soul
set me on ecstasy
take both of my worlds
if I rest my heart on
anything but you
throw me with fireball
take everything I hold

-- Translation by Nader Khalili
Rumi, Dancing the Flame
Cal-Earth Press, 2001

~~~~~~~~~~~~~~~~~~~~~~

My Friend,
I offer You my life.
Accept me, make me drunk
and save me from both worlds.
Set me on fire
if my heart settles on anything
but You.

-- Translation by Azima Melita Kolin
and Maryam Mafi
Rumi: Whispers of the Beloved
HarperCollins Publishers Ltd, 1999


~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~




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