Monday, January 31, 2011

[Sunlight] Cleverly seeking the moon-faced one's favor -- Ghazal 1538

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Sunlight offers Ghazal (Ode) 1538, in a version by
Coleman Barks, and in a translation by Kolin and Mafi,
and in a translation by A.J. Arberry:

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

I was seeking knowledge
when that beautiful one appeared.
I tried to charm him and asked:
Would you kindly interpret the dream
I had last night, you are my only confidant.

He shook his head and smiled
as if he could see through me and said:
`Don't try to charm me,
I see every nuance, every color and scent.
I am your mirror.'

In his hands I become the design he weaves
with golden thread,
I become his living masterpiece.

-- Translation by Azima Melita Kolin
and Maryam Mafi
Rumi: Hidden Music
HarperCollins Publishers Ltd, 2001

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

I tried to think of some way
to let my face become his.

"Could I whisper in your ear
a dream I've had? You're the only one
I've told this to."

He tilts his head, laughing,
as if, "I know the trick you're hatching,
but go ahead."

I am an image he stitches with gold thread
on a tapestry, the least figure,
a playful addition.

But nothing he works on is dull.
I am part of the beauty.

-- Version by Coleman Barks
"These Branching Moments"
Copper Beech Press, 1988

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

I was intent on seeking a stratagem, that that moon-faced one
might set his face on mine.
I said, "I have one word in my mind; come forward, that I may
speak it in your ear.
Last night, dear soul, I saw a dream, and I desire to seek from
you its interpretation.
I have none intimate with this dream but you; do you listen,
my king whose habit is to conceal."
He moved his head and laughed - that head which knows me
hair by hair -
As if to say, " You are hatching a trick to play on me, for I am
the mirror of every hue and scent."
I am as a plaything in his hands, for I am the picture drawn by
his gold-stitching needle.
Not lifeless shall be the image which he has made; I am his
least image, I am therefore in ecstasy.

-- Translation by A. J. Arberry
"Mystical Poems of Rumi 1"
The University of Chicago Press, 1968

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~

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Friday, January 28, 2011

[Sunlight] Always search for the inward nature

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~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Always search for the inward nature
and choose as your companion someone of good character:
Observe how rose oil has drunk the essence of the rose.
The earth of the grave is ennobled by the pure body.
Then say, "First choose the neighbor, then the house."
If you have a heart, go, seek a sweetheart.
The dust of the body is endowed with the character of the soul:
it becomes a salve for the eyes of those who are dear to God.
Many a one who sleeps like dust in the grave
is more useful and open-handed than a hundred who are still alive.
The shadow of his body has been taken away,
but his dust overshadows hundreds of thousands with his protection.

~ ~ ~ ~ ~ ~ ~ ~

Dar pay-e khu bâsh va bâ khvosh khu neshin
khu paniri rawghan-e gol-râ be-bin
Khâk az hamsâyegi-ye jesm-e pâk
chon mosharraf âmad o eqbâl nâk
Pas to ham "al-Jâr thumma al-dâr" gu
gar deli dâri be-raw deldâr ju
Khâk-e u ham sirat-e jân mi shavad
sormeh-ye cheshm-e `azizân mi shavad
Ay basâ dar gur khofteh khâk-vâr
beh ze sad ahyâ be-naf` o enteshâr
Sâyeh bardeh u va khâkesh sâyeh mand
sad hazârân zendeh dar sâyeh-'i vayand

-- Mathnawi VI: 3007-3013
Version by Camille and Kabir Helminski
"Rumi: Jewels of Remembrance"
Threshold Books, 1996
(Persian transliteration courtesy of Yahyá Monastra)

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~


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Thursday, January 27, 2011

[Sunlight] The blows of suffering

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~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

There is an animal called the porcupine that becomes large
and fat if you beat it with a stick.
The more you beat it, the more it thrives, growing fat on the
blows of the stick.
The believer's spirit is in truth a porcupine, for the blows of
suffering make it large and fat,
That is why the suffering and tribulation inflicted upon the
prophets is greater than that inflicted upon the world's
creatures.

-- Mathnawi IV: 97-100
Translation by William C. Chittick
"The Sufi Path of Love"
SUNY Press, Albany, 1983

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~

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Wednesday, January 26, 2011

[Sunlight] The next is born from the last

~

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

look at love
how it tangles
with the one fallen in love

look at spirit
how it fuses with earth
giving it new life

why are you so busy
with this or that or good or bad
pay attention to how things blend

why talk about all
the known and the unknown
see how the unknown merges into the known

why think separately
of this life and the next
when one is born from the last

look at your heart and tongue
one feels but deaf and dumb
the other speaks in words and signs

look at water and fire
earth and wind
enemies and friends all at once

the wolf and the lamb
the lion and the deer
far away yet together

look at the unity of this
spring and winter
manifested in the equinox

you too must mingle my friends
since the earth and the sky
are mingled just for you and me

be like sugarcane
sweet yet silent
don't get mixed up with bitter words

my beloved grows
right out of my own heart
how much more union can there be

-- Ghazal 2381, from Rumi's "Diwan-e Shams"
Translation by Nader Khalili
"Rumi, Fountain of Fire"
Cal-Earth Press, 1995

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~

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Tuesday, January 25, 2011

[Sunlight] The only lecturer, the only lesson

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~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

For lovers, the only lecturer is the beauty of the Beloved:
their only book and lecture is the Face.
Outwardly they are silent,
but their penetrating remembrance rises
to the high throne of their Friend.
Their only lesson is enthusiasm, whirling, and trembling,
not the precise points of law.

~ ~ ~ ~ ~ ~ ~

`Âsheqân-râ shod modarres hosn-e Dust
daftar o dars o sabaqeshân Ru-ye Ust
Khâmoshand va na`reh-ye tekrâreshân
mi ravad tâ `arsh o takht-e Yâreshân
Darseshân âshub o charkh o zalzaleh
nah ziyâdâtast va bâb-e selseleh

-- Mathnawi III: 3847-3849
Version by Camille and Kabir Helminski
"Rumi: Jewels of Remembrance"
Threshold Books, 1996
(Persian transliteration courtesy of Yahyá Monastra)

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~

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