Friday, October 30, 2009

[Sunlight] "My customer is God"

~

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Dialectical knowledge, which is soulless,
enjoys the faces of its customers--
full of energy in the dispute,
but dead and gone when there is no customer.
My customer is God: he lifts me up,
for "God has purchased."

~~~~~~~~~~~~~~~~~~~~~~

`Elm-e goftâri keh ân bi jân bud
`âsheq-e ru-ye kharidârân bud
Garcheh bâshad vaqt-e bahs-e `elm zaft
chon kharidâresh na-bâshad mord o raft
Moshtari-ye man Khodâyast u merâ
mi kashad bâlâ keh "Allâha-shtarâ" (Tawbeh, 111)

-- Mathnawi II: 2436-2438
Version by Camille and Kabir Helminski
"Rumi: Daylight"
Threshold Books, 1994
Persian transliteration courtesy of Yahyá Monastra

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~


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Thursday, October 29, 2009

[Sunlight] There is my joy! -- Quatrain 269

~

Today, Sunlight offers two interpretations of Quatrain 269:

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

I see His face,
I see His smile –
There is my joy!
I feel His rage
I feel His painful blows –
There is my joy!

But what's this?
He has asked for my head!
At least He has asked me for something –
There is my joy!

-- Version by Jonathan Star and Shahram Shiva
A Garden Beyond Paradise
Bantam Books, 1992

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

I am in love not only
with his smile and radiant face
but also with his wrath and contempt.
He has asked for my head
I do not care if I lose it
what makes me ecstatic is
Him asking.

-- Translation by Azima Melita Kolin
and Maryam Mafi
Rumi: Hidden Music
HarperCollins Publishers Ltd, 2001


~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~


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Wednesday, October 28, 2009

[Sunlight] "Your beloved lives next door" -- Ghazal 648

~

Here, Sunlight offers Ghazal (ode) 648, from the Diwan-e Shams*,
in translations by Annemarie Schimmel, Azima Melita Kolin and Maryam
Mafi, and by Franklin D. Lewis:

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

O you who've gone on pilgrimage -
where are you, where, oh where?
Here, here is the Beloved!
Oh come now, come, oh come!
Your friend, he is your neighbor,
he is next to your wall -
You, erring in the desert -
what air of love is this?
If you'd see the Beloved's
form without any form -
You are the house, the master,
You are the Kaaba, you! . . .
Where is a bunch of roses,
if you would be this garden?
Where, one soul's pearly essence
when you're the Sea of God?
That's true - and yet your troubles
may turn to treasures rich -
How sad that you yourself veil
the treasure that is yours!

-- Translation by Annemarie Schimmel
"I Am Wind, You are Fire"
Shambhala, 1992

~~~~~~~~~~~~~~~~~~~~~~~~

Pilgrims
why are you turning round in circles,
what are you looking for?
The Beloved is here, why search in the desert?
If you look deep in your heart
you will find Him within yourself.
You have made the pilgrimage and
trod the path to Mecca many times.
You rave about the holy place
and say you've visited God's garden
but where is your bunch of flowers?
You tell stories about diving deep into the ocean
but where is your pearl?
There is some merit
in the suffering you have endured
but what a pity you have not discovered
the Mecca that's inside.

-- Translation by Azima Melita Kolin
and Maryam Mafi
"Rumi: Hidden Music"
HarperCollins Publishers Ltd, 2001

~~~~~~~~~~~~~~~~~~~~~~~~

Pilgrims on the way! where are you?
Here is the beloved, here!
Your beloved lives next door
wall to wall
why do you wander
round and round the desert?

If you look into the face of Love
and not just at its superficial form
You yourselves become the house of God
and are its lords

Ten times
you trod the trek unto that house
For once
come into this house
climb onto this roof
That sweet house of sanctity --
you have described its features in detail
But give me now some indication
of the features of its Lord
If you have seen that garden,
where is your bouquet of souvenirs?
If you are from God's sea,
where is your mother of pearl soul?

And yet, may all your troubles
bring you treasure
What pity that your treasure
lies buried in your selves.

-- Translation by Franklin D. Lewis
"Rumi -- Past and Present, East and West"
Oneworld Publications, Oxford, 2000

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

**The "Divan-e Shams", the "Collection of Shams", is the collection
of Rumi's lyrical "Ghazals", named for his great friend, teacher, and
inspiration, Shams of Tabriz. -- Sunlight Ed.

~

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Tuesday, October 27, 2009

[Sunlight] "The Key of the Way"

~

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

In consequence of a fractured leg,
God bestows a wing.
Likewise, from the depths of the pit,
He opens a door of escape.
God said, "Don't consider whether
you're up a tree or in a hole:
Consider Me, for I am the key of the way."

-- Mathnawi III, 4808-4809
"Rumi: Jewels of Remembrance"
Version by Camille and Kabir Helminski
Threshold Books, 1996

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~

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Monday, October 26, 2009

[Sunlight] Leave this theme of separation -- Ghazal 2357

~

Sunlight offers Ghazal (Ode) 2357, from Molana's
"Diwan-e Shams-e Tabrizi"*, in a version by Coleman Barks,
and in a translation by A.J. Arberry:

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

You are granite.
I am an empty wine glass.

You know what happens when we touch!
You laugh like the sun coming up laughs
at a star that disappears into it.

Love opens my chest, and thought
returns to its confines.

Patience and rational considerations leave.
Only passion stays, whimpering and feverish.

Some men fall down in the road like dregs thrown out.
Then, totally reckless, the next morning,
they gallop out with new purposes.

Love is the Reality, and poetry is the drum
that calls us to that.

Don't keep complaining about loneliness!
Let the fear-language of that theme crack open
and float away.

Let the priest come down from his tower,
and not go back up!

-- Version by Coleman Barks
"The Essential Rumi"
HarperSanFrancisco, 1995

~~~~~~~~~~~~~~~~~~~~~~~~~

Your heart has become like granite rock, and what can be
done with granite rock?
What can glass do with granite rock, except become shattered
to pieces.
You laugh like the true dawn that the star may yield its life
before you.
Since love opened its bosom, thought has fled into boundary;
When patience perceived that flight, it too escaped on horse.
Patience and reason are gone; passion remained, weeping and
in a fever.
Some men, being separated from your wine, are fallen on the
road like dregs;
Though their livers have turned to blood, yet they are nimble
and reckless on this path.
Because of this business we have become strangers to reason
and to the busybody heart.
Love is the reality of command; poetry is the drum of
indication.
Beware, for our prince is galloping, every morning he is on a raid.
Leave this theme of loneliness and separation, out of terror
of which descriptive language breaks.
The iman has fled; mo'azzen, be silent, descend from the minaret.

-- Translation by A.J. Arberry
"Mystical Poems of Rumi 2"
The University of Chicago Press, 1991

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

*The "Diwan" (alternately spelled "Divan") is one of Molana
Jalaluddin Rumi's three major works. "Shams-e Tabrizi" refers
to Shams of Tabriz, Rumi's teacher, inspiration, and friend.
-- Sunlight Ed.

~

------------------------------------

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