Friday, September 06, 2013

[Sunlight] “It is God who purchases”

~

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Every prophet has said in sincerity,
to his people, "I don't ask wages for my message.
I am only a guide. It is God who purchases:
God has appointed me to act
as broker on both sides."

~~~~~~~~~~~~~~~~~~~~~~

Har nabi goft bâ qawm az safâ
man na-khvâham mozd-e payghâm az shomâ
Man dalilam Haqq shomâ-râ moshtari
dâd Haqq dalâliyam har do sari

-- Mathnawi II: 573-574
Version by Camille and Kabir Helminski
"Rumi: Daylight"
Threshold Books, 1994
Persian transliteration courtesy of Yahyá Monastra

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~



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Thursday, September 05, 2013

[Sunlight] The trap and the bail – Quatrain 1332

~

Today, Sunlight offers two interpretations of Quatrain 1332:

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

I have grown old,
but not old from the days.
I have grown old
but not old from the smiles and games
of my Beloved.

With every breath
I am baked and unbaked,
With every step I become the trap
and the one who takes the bait.

-- Version by Jonathan Star and Shahram Shiva
A Garden Beyond Paradise
Bantam Books, 1992

~~~~~~~~~~~~~~~~~~~~~~~

if you see me getting old
it's not from the
passing of time
my beloved being
coy and selfish
in every breath
I get cooked
I get raw
over and over
in every step I'm used as a bait
or a trap
over and over

--Translation by Nader Khalili
Rumi, Dancing the Flame
Cal-Earth Press, 2001

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~



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Wednesday, September 04, 2013

[Sunlight] "Love is Reckless"

~

Here, Sunlight offers verses from Rumi's "Mathnawi", Book VI,
lines 1967-1974, as interpreted in versions by Kabir Helminski and
Coleman Barks, along with the literal translation by Professor
Nicholson, on which Helminski and Barks relied in developing their
versions:

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

"Love is Reckless"

Love is reckless; not reason.
Reason seeks a profit.
Love comes on strong, consuming herself, unabashed.

Yet, in the midst of suffering,
Love proceeds like a millstone,
hard surfaced and straightforward.

Having died to self-interest,
she risks everything and asks for nothing.
Love gambles away every gift God bestows.

Without cause God gave us Being;
without cause, give it back again.
Gambling yourself away is beyond any religion.

Religion seeks grace and favor,
but those who gamble these away are God's favorites,
for they neither put God to the test
nor knock at the door of gain and loss.

-- Version by Kabir Helminski
"Love is a Stranger"
Threshold Books, 1993

~~~~~~~~~~~~~~~~~~~~~~~

"The Circle Around the Zero"

A lover doesn�t figure the odds.

He figures he came clean from God
as a gift without a reason,
so he gives without cause
or calculation or limit.

A conventionally religious person
behaves a certain way
to achieve salvation.

A lover gambles everything, the self,
the circle around the zero! He or she
cuts and throws it all away.

This is beyond
any religion.

Lovers do not require from God any proof,
or any text, nor do they knock on a door
to make sure this is the right street.

They run,
and they run.

-- Version by Coleman Barks
"Feeling the Shoulder of the Lion"
Threshold Books, 1991

~~~~~~~~~~~~~~~~~~~~~~~

Love is reckless, not Reason: Reason seeks that from which
it may get some profit.
(The lover is) fierce in onset and body-consuming and un-
abashed: in tribution, like the nether millstone;
A hard-faced one that has no back: he has killed in himself
the seeking of self-interest.
He gambles (everything) clean away, he seeks no reward, even
as he receives (everything) clean (as a free gift) from Him (God).
God gives him his existence without any cause: the devoted
(lover) yields it up again without cause;
For devotion consists in giving without cause: gambling
(one's self) clean away (pure self-sacrifice) is outside of (tran-
scends) every religion.
Forasmuch as religion seeks (Divine) grace or salvation,
those who gamble (everything) clean away are (God's) chosen
favourites.
Neither do they put God to any test, nor do they knock at the
door of any profit or loss.

-- Mathnawi VI: 1967-1974
Translation by Reynold A. Nicholson
"The Mathnawi of Jalalu'ddin Rumi"
Published and Distributed by
The Trustees of The "E.J.W. Gibb Memorial"

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~



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Tuesday, September 03, 2013

[Sunlight] “You are the real object”

~

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Noah said, "I don't look at anyone but You;
even if I do, it's only a pretext,
for You are the real object of my glance.
I am in love with Your making—
both in the moment of thankfulness,
and when patience is required.
How should I be in love, like the unfaithful,
with that which You have made?"
The one who loves God's making is glorious;
the one who loves what God has made has no faith.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Na-negaram kas-râ va gar ham be-negaram
u bahâneh bâshad va To manzaram
`sheq-e son`-e Tovam dar shokr o sabr
`âsheq-e masnu` kay bâsham cho gabr
`sheq-e son`-e Khodâ bâ far bud
`âsheq-e masnu` u kâfer bud

-- Mathnawi III: 1359-1361
Version by Camille and Kabir Helminski
"Rumi: Jewels of Remembrance"
Threshold Books, 1996
(Persian transliteration courtesy of Yahyá Monastra)

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~



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Monday, September 02, 2013

[Sunlight] "Come Out and Give Something"

~

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Come Out and Give Something

Every prophet is a beggar calling, "Something for God's sake!
Please lend something

to God." The people they ask this of are truly destitute, but
still prophets and teachers

go from door to door. Though all the doors of heaven are open
to them, they beg for

pieces of bread. They eat the bread they get, but they didn't
ask from appetite. In fact,

don't say they eat bread; they eat light. God has said be
moderate when eating and

drinking bread and wine, bu God never said be satisfied
when taking in light.

God offers a teacher the treasures of the world, and the
teacher responds, "To be

in love with God and expect to be paid for it!" A servant
wants to be rewarded for what he does.

A lover wants only to be in love's presence, an ocean whose
depth will never be known.

This cannot be said! Let us return, Husam, to the story of the
teacher begging in the street.

Listen to him: "Love is reckless. Love makes the sea boil
like a kettle. Love crumbles

a stone mountain to sand. Out of love God says to Muhammad,
'But for you, I would not have

created the universe.' Love says, 'This world is the egg. You
are the chick.' Everything

helps us understand this." The ground is low to ive some
notion of humility. Spring's

green comes to reveal an alchemy that happens inside us.
Every experience begs

like a dervish for us to come out and give something.

-- Mathnawi V: 2694-2743
Version by Coleman Barks
"The Soul of Rumi"
HarperSanFrancisco, 2001

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~




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