Friday, June 21, 2013

[Sunlight] "Look at the Water of the water"

~

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Day and night there is movement of foam on the Sea.
You see the foam, but not the Sea. Amazing!
We are dashing against each other like boats:
our eyes are darkened though we're on clear water.
O you who've gone to sleep in the body's boat,
you've seen the water,
but look at the Water of the water.
The water has a Water that is driving it;
the spirit has a Spirit that is calling it.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Jonbesh-e kaf-hâ ze daryâ ruz o shab
kaf hami bini va daryâ ni `ajab
Mâ cho kashti-hâ be-ham bar mi zanim
tireh cheshmim va dar âb-e rawshanim
Ay to dar kashti-ye tan rafteh be-khvâb
âb-râ didi negar dar b-e âb
b-râ bist ku mi rânadesh
ruh-râ Ruhist ku mi-khvânadesh

-- Mathnawi III: 1271-1274
Version by Camille and Kabir Helminski
"Rumi: Daylight"
Threshold Books, 1994
Persian transliteration courtesy of Yahyá Monastra

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~


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Thursday, June 20, 2013

[Sunlight] "Love for aught besides Him is unreal"

~

Here, Sunlight offers a small selection from the Mathnawi, Book
VI, verses 969-971, in a version by Professor Barks, and in the
translation by Professor Nicholson, from which the version was
derived:

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Dear Soul, when the condition comes
that we call being a lover,
there's no patience and no repenting.

Both become huge absurdities.
See regret as a worm
and love as a dragon.

Shame, changeable weather.
Love, a quality which wants nothing.

For this kind of lover
love of anything or anyone is unreal.

Here the source and object are one.

-- Version by Coleman Barks
"Say I am You"
Maypop, 1994

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Loverhood and repentance or (even) the possibility of
patience - this, O (dear) soul, is a very enormous absurdity.
Repentance is a worm, while Love is like a dragon:
repentance is an attribute of Man, while that (other) is an attribute
of God.
Love is (one) of the attributes of God who wants nothing:
love for aught besides Him is unreal.

-- Translation by Reynold A. Nicholson
"The Mathnawi of Jalalu'ddin Rumi"
E.J.W. Gibb Memorial, 1990

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~



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Wednesday, June 19, 2013

[Sunlight] His Sun always shines within me

~

Today, Sunlight offers an interpretation of Quatrain 430:

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

You call him a moon,
yet moonlight fades.
You call him a king,
yet kingdoms fall.

How often you say,
Wake up, you'll miss the sunrise.
But His Sun always shines within me.
How can I miss the sunrise?

-- Version by Jonathan Star and Shahram Shiva
A Garden Beyond Paradise
Bantam Books, 1992

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~



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Tuesday, June 18, 2013

[Sunlight] What is below comes from above

~

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

When you have seen your own cunning,
follow it back to its origin.
What is below comes from above.
Come on, turn your eyes to the heights.

~~~~~~~~~~~~~~~~~~~~~~

Hileh-ye khvod-râ cho didi bâz raw
kaz kojâ âmad su-ye âghâz raw
Harcheh dar pastist âmad az `alâ
chashm-râ su-ye bolandi neh helâ


-- Mathnawi II: 1973-1974
Version by Camille and Kabir Helminski
"Rumi: Daylight"
Threshold Books, 1994
Persian transliteration courtesy of Yahyá Monastra

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~


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Monday, June 17, 2013

[Sunlight] Are you buying, or just looking?

~

Mathnawi VI: 831-45 -- a poetic version from Coleman Barks,
and a literal translation from Reynold A. Nicholson.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

These spiritual windowshoppers,
who idly ask, "How much is that?" "Oh, I'm just looking."
They handle a hundred items and put them down,
shadows with no capital.

What is spent is love and two eyes wet with weeping.
But these walk into a shop,
and their whole lives pass suddenly in that moment,
in that shop.

Where did you go? "Nowhere."
What did you have to eat? "Nothing much."

Even if you don't know what you want,
buy something, to be part of the exchanging flow.

Start a huge, foolish, project,
like Noah.

It makes absolutely no difference
what people think of you.

-- Poetic version by Coleman Barks
"We Are Three"
Maypop, 1987

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Ye (worldly folk) also (who are engaged) in commerce - how
should your hands move (to sell anything) when there is no
buyer?
How should (idle) looking-on be capable of buying? The
fool's looking-on is (not for buying, but merely for) loitering.
(He strolls about) continually asking, "How much is this?"
and "How much is that?" for the sake of pastime and mockery.
('Tis only ) from boredom (that) he asks you (to show him)
your goods: that person is not a buyer and customer.
He inspects the article a hundred times and hands it back
(to you): when did he (ever) measure a piece of cloth? He
measured wind (and nothing else).
What a distance between the approach and bargaining of a
purchaser and the pleasantries of a silly joker?
Since there is not a mite in his possession, how should he seek
(to buy) a coat except in jest?
He has no capital for trading: what, then, is the difference
between his ill-favoured person and a shadow?
The capital (required) for the market of this world is gold;
there (in the next world) the capital is love and the two eyes wet
(with tears).
Whoever went to market without any capital, his life passed
and he speedily returned in disappointment.
"Oh, where hast thou been, brother?" "Nowhere." "Oh,
what hast thou cooked to eat?" "No (good) soup."
Become a buyer, that my hand may move (to sell to thee), and
that my pregnant mine may bring forth the ruby.
Though the buyer is slack and lukewarm, (yet) call (him) to
the (true) religion, for the (command to) call hath come down
(from God).
Let the falcon fly and catch the spiritual dove: in calling (to
God) take the way of Noah.
Perform an act of service for the Creator's sake; what hast
thou to do with being accepted or rejected by the people?

-- Translation by Reynold A. Nicholson
The Mathnawi of Jalalu'ddin Rumi
E.J. W. Gibb Memorial Trust, 1926, 1990.

* "That person is not a buyer and customer": "literally, "seeker of
goods."
* "What a distance between . . .": "literally, where is . . . and
where is ..."
* "the approach and bargaining": "literally, the advance and retreat"

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~







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