Thursday, July 07, 2011

[Sunlight] A fire which no water can extinguish

~

Here, Sunlight presents Ghazal (Ode) 310, in versions by Star,
Barks, and Cowan, and in translation by A.J. Arberry:

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Here He comes
A moon whose light the sky never saw
even in her dreams,
Crowned with an eternal flame
no flood can hope to quench.

His cup, long out of reach, now spills over,
filling my senses,
desolating my soul.

The saaqi has become my dearest friend.
With each new round she pours,
my blood turns to nectar,
my heart to a holy shrine.
Now I see only Him!
Now I hear His voice alone:

Let my love fill your golden cup
like sunbeams showering the earth.
Let it flow to every corner of your soul.
Let it tear up the gnarled roots of regret
and nourish the tender seeds of hope.

When my heart saw the ocean of His love
it jumped in and yelled,
Find me if you can!

O, where can I look for my missing heart?
Where, but the face of Shams-e Tabriz?

He is the Sun
In whose track
Every heart must follow.

-- Version by Jonathan Star
"Rumi - In the Arms of the Beloved"
Jeremy P. Tarcher/Putnam, New York 1997

~~~~~~~~~~~~~~~~~~~~~~~~~~

The moon has come back out,
the other moon, that was never above us,
or seen in dreams, the moon that brings fire
and pours wine, the host that cooks us
to tenderness.

Our eyes look at the prepared sight
and say, Well done. Bravo!

Then we remember the ocean
and leap out of our personalities into that.
Try to find us!

The sun goes down,
with a line of clouds running to catch up.

-- Coleman Barks
"These Branching Moments"
Copper Beech Press, 1988

~~~~~~~~~~~~~~~~~~~~~~~~~~

That moon, undreamt even by sky, returns
Bringing a fire no water can quench.

The temple of my body and my soul
Are made drunken and desolate by his love.

When the tavern-keeper became my soul-mate
My blood turned to wine, my heart to kebab.

When the eye is consumed by thought of him
A voice arrives: Well done, O Flagon. Brave, wine!

Loves fingers drag up, root and stem,
Every flower where Love's rays fall.

When my heart noticed Love's sea, suddenly
It escaped me and leapt in, crying, "Save me!"

Tabriz's glory, the face of the Wild One is
The Sun whose track all cloudy hearts follow.

-- James Cowan
"Rumi's Divan of Shems of Tabriz, Selected Odes"
Element Books Limited 1997

~~~~~~~~~~~~~~~~~~~~~~~~~~

That moon has returned, whose like the sky never saw even in
dreams; he has brought a fire which no water can extinguish.
Behold the body's tenement, and behold my soul -- Love's cup
has intoxicated the one and ruined the other.
When the master of the tavern became my heart's companion,
my blood turned to wine out of love, my heart to roast.
When the eye is filled with his image, a voice proclaims,
"Well done, goblet, and bravo, wine!"
My heart suddenly descried the ocean of Love; it leaped away
from me, saying, "Come, find me now!"
The sun of the countenance of Shams-i Din, Pride of Tabriz
-- in its track like clouds all hearts are running.

-- Translation by A. J. Arberry
"Mystical Poems of Rumi 1"
The University of Chicago Press, 1968

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~

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Wednesday, July 06, 2011

[Sunlight] Once you conquer your selfish self -- Ghazal 3299

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~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

don't be bitter my friend
you'll regret it soon
hold to your togetherness
or surely you'll scatter

don't walk away gloomy
from this garden
you'll end up like an owl
dwelling in old ruins

face the war and
be a warrior like a lion
or you'll end up like a pet
tucked away in a barn

once you conquer
your selfish self
all your darkness
will change to light

-- Ghazal (Ode) 3299
Translated by Nader Khalili
"Rumi, Fountain of Fire"
Burning Gate Press, Los Angeles, 1994

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~

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Tuesday, July 05, 2011

[Sunlight] Become like the sky

~

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Whatever is steeped in grape juice will acquire the flavor of the grape.
Whether it be carrots or apples or quinces and walnuts,
you will taste in them the delicious flavor of the grape.
When your knowledge is steeped in the light of faith,
then wayward people will receive light from it.
Whatever you say will be luminous,
for the sky never rains anything but pure water.
Become like the sky. Become like the cloud and shed rain:
the spout rains, too, but it can't produce the rain.
The water in the spout is borrowed;
the water in the cloud and sea is original.
Your thought and reasoning resemble the spout;
inspiration and revelation are like the cloud and the sky.
The rain water engenders all the colors of the garden,
while the spout causes quarrels with your neighbors.

~ ~ ~ ~ ~ ~

Har cheh dar dushâb jushideh shavad
dar `aqideh ta`m-e dushâbesh bovad
Az gazar o ze sib o beh o ze gerdgân
lazzat-e dushâb yâbi to az ân
`Elm andar nur chon farghardeh shod
pas ze `elmet nur yâbad qawm-e ladd
Har cheh guyi bâshad ân ham nur-nâk
k-âsmân hargez na-bârad ghayr-e pâk
Âsmân shaw abr shaw bârân be-bâr
nâvdân bâresh konad na-bud be-kâr
Âb andar nâvdân `âriyatist
âb andar abr o daryâ fetratist
Fekr o andisheh-st masal-e nâvdân
vahy o makshufast abr o âsmân
Âb-e bârân bâgh-e sad rang âvord
nâvdân hamsâyeh dar jang âvord

-- Mathnawi V:2486-2493
Version by Camille and Kabir Helminski
Rumi: Jewels of Remembrance
Threshold Books, 1996
(Persian transliteration courtesy of Yahyá Monastra)

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~

------------------------------------

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Monday, July 04, 2011

[Sunlight] The source of joy -- Ghazal 423

~


Today, Sunlight offers Ghazal (Ode) 423, from Rumi's
Diwan-e Shams, in an interpretive version by Coleman Barks; and
in the translation by A.J. Arberry, upon which Barks based his version:


~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

The Source of Joy

No one knows what makes the soul
wake up so happy!

Maybe a dawn breeze has blown the veil
from the face of God.

A thousand new moons appear.
Roses open laughing.

Hearts become perfect rubies
like those from Badakshan.

The body turns entirely spirit.
Leaves become branches in the wind!

Why is it now so easy to surrender,
even for those already surrendered?

There's no answer to any of this.
No one knows the source of joy.

A poet breathes into a reed flute,
and the tip of every hair makes music.

Shams sails down clods of dirt from the roof,
and we take jobs as doorkeepers for him.

-- Version by Coleman Barks
"Say I am You"
Maypop, 1994

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Has perchance this instant the tip of that tress become
scattered? For such a Tartar musk has become amber-diffusing.
Has perchance the dawn breeze lifted the veil from His
face? For thousands of unseen moons have begun to shine.
Is there any soul which is not happy through His sweet
perfume? Though the soul has no clue as to the source of its
happiness.
Many a happy rose is laughing through the breath of God,
yet every soul does not know whence it has become laughing.
How fairly the sun of His cheek has shone today, through
which thousands of hearts have become rubies of Badakhshan.*
Yet why should not the lover set his heart upon Him
through whose grace the body has become wholly soul?
Did the heart perchance one morning behold Him as He
is, so that from that vision of Him it has today become after
this wise?
Ever since the heart beheld that peri-born beauty of
mine, it has taken the glass into its hand and become an
exorcist.
If His sweet breeze blows upon the tree of the body, how
a-tremble two hundred leaves and two hundred branches have
become!
If there is not an immortal soul for every one slain by
Him, why has it become so easy for the lover to yield up his
soul?
Even the aware ones are unaware of His life and activities,
for His life and activities have become their veil.
If the minstrel of Love has not breathed upon the reed of
a heart, why has every tip of the hair become lamenting like
the reed pipe?
If Shams-I Tabriz does not fling clods from the roof
against the heart, then why have the souls become as it were
his doorkeepers?*

-- Translation by A. J. Arberry
"Mystical Poems of Rumi 1"
The University of Chicago Press, 1968

*Badakhshan in Central Asia was famous for its rubies.
*Cf. the story of Dhul-Nun in Math. II:1386-1460.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~

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Friday, July 01, 2011

[Sunlight] Inward secrets

~

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

When your heart becomes the grave of your secret,
that desire of yours will be gained more quickly.
The Prophet said that anyone
who keeps secret his inmost thought
will soon attain the object of his desire.
When seeds are buried in the earth,
their inward secrets become the flourishing garden.

~ ~ ~ ~ ~ ~ ~

Gurkhâneh-ye râz-e to chon del shavad
ân morâdet zudtar hâsel shavad
Goft Payghambar keh harkeh serr nehoft
zud gardad bâ morâd-e khvish joft
Dâneh-hâ chon dar zamin panhân shavad
serr-e ân sarsabzi bostân shavad

-- Mathnawi I: 175-177
Version by Camille and Kabir Helminski
"Rumi: Daylight"
Threshold Books, 1994
Persian transliteration courtesy of Yahyá Monastra

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~

------------------------------------

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