Friday, May 07, 2010

[Sunlight] "Tell me truly, who are you?"

~

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~


One night I asked Love: "Tell me truly, who are you?"
It said: "I am life eternal, I multiply the lovely life."
I said: "O you who are beyond each place, where is
your home?"
It said: "I am together with the heart's fire and beside
the wet eye,
I am a dyer; due to me every cheek turns saffron-colored.
I am a swift-footed messenger, and the lover my lean
steed.
I am the crimson of the tulip, the merchandise's worth,
I am the sweetness of lament, the unveiler of all that is
veiled . . ."

-- Ghazal (Ode) 1402
Translation by Annemarie Schimmel
"I Am Wind, You are Fire"
Shambhala, 1992

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~

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Thursday, May 06, 2010

[Sunlight] Dervishhood

~

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Dervishhood is not for the sake of avoiding
entanglement with the world;
no, it's because nothing exists but God.

~~~~~~~~~~~~~~~~~~~~~~

Ân faqiri bahr-e pichâpich nist
bal pay-e ân keh be-joz-e Haqq hich nist

-- Mathnawi II: 3497
Version by Camille and Kabir Helminski
"Rumi: Daylight"
Threshold Books, 1994
Persian transliteration courtesy of Yahyá Monastra

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~

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Wednesday, May 05, 2010

[Sunlight] "Is this the face of God?

~

Here, Sunlight offers Ghazal 2219, from Rumi's Diwan-e Shames,
in translations by Kolin & Mafi, Nader Khalili* and Professor
Franklin Lewis*:
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

I am the slave of that perfect Moon!
Don't talk to me of suffering, I don't want to hear.
Talk about light, joy and sweetness
and if you can't, keep silent!

Last night Love found me shouting, mad
and beyond myself, and said:
"I am here, why are you so worried and afraid?"
O Love, I am overwhelmed with fear.
"Be silent, let me whisper a secret in your ear,
just nod your head and don't say a word."

Oh how delicate, how subtle is the path of love!
This most precious Moon-like beauty appeared to me!

My heart, is this the Moon or my imagination?
"Be silent, it is not for you to understand
don't you see, you have been blessed."
But what is this, the face of an angel or a man?
"Be silent, what you see is beyond angels or men."
But what is it, tell me, or I will go out of my mind.
"Do not torment yourself, leave this house of illusions
and say no more."
"O please", I begged, "tell me, is this the face of God"
My heart nodded silently.

--Translated by Azima Melita Kolin
and Maryam Mafi
"Rumi: Hidden Music"
HarperCollins Publishers Ltd, 2001

~~~~~~~~~~~~~~~~~~~~~~~~~

i'm loyal
to the image and beauty
of my beloved
please speak of that image only
and say no more

whenever you're with me
speak only about
the generosity of candles
the generosity of the sugarcane
and say no more

don't speak of any suffering
show me the treasure that waits
at the end of the road
if you're ignorant of the path
then say no more

last night i was in flame
my beloved saw me and said
"i'm here at last
don't tear your clothes
lament no more"

i begged my beloved
to understand my condition
to sense my fear
my love said "when i'm present
you must seek no more

i'll whisper the words
of secrets into your ear
and you must promise not to answer
just nod your head
and say no more

the face of a sweetheart
has penetrated your heart
the tenderness is all there is
your journey is the journey of love
sense it to the depth and say no more"

i asked if the face
belongs to a human
or that of an angel
"neither this nor that
sense it but say no more"

i said if you don't
identify this for me at once
my life will be shattered
"be shattered at once
but say no more

you're dwelling in
a house filled with
images and dreams
pack all your belongings
move out but say no more"

you're simply expressing
the experience of God
i said to the beloved
"yes this is the answer
but for God's sake say no more"

-- Translation by Nader Khalili
"Rumi -- Fountain of Fire"
Cal-Earth Press, 1994

~~~~~~~~~~~~~~~~~~~~~~~~~

I serve that orb in heaven
say no word but Orb!
speak to me of nothing
but sweetness and light
Not of bother, but of treasure
and if you cannot find the words
don't bother.

Yesterday a craze came over me
Love saw, came up to me:
Here I am,
don't shout,
don't rip off your shirt,
hush, shh!

I spoke:
Love, I'm scared of that other thing
There is no other thing, say nothing!
I will whisper secrets in your ear
you just nod in asseveration
speak in semaphore

A nova, a celestial love
burst bright above the heartpath
so exquisite the quest of heart,
it cannot be expressed
I asked:
Heart, what orb is this?
heart intimated
beyond fathom
be quiet, forget!
Is this the face of man or angel?
Beyond men and angels
hush!

What is it? Tell me, I'm in a whirl
Whirl on, keep quiet!
You sit within this room
whose walls reflect
mere forms and suppositions
Get up, go out, move on,
keep quiet!
I said:
Heart, befather me,
for doesn't this match God's description?
Yes, my son, it does,
but do not tell.

-- Translation by Franklin D. Lewis
"Rumi -- Past and Present, East and West"
Oneworld Publications, Oxford, 2000

Franklin Lewis' notes:

I have used "orb" throughout these translations to render what is
literally "moon" (mah, qamar). this is the shining face of the
beloved, beside which all other thoughts and images pale.
Unfortunately, in English, "moon face" does not have a very happy
connotation.

*Franklin Lewis is Assistant Professor in the Department of
Middle Eastern Studies at Emory University in Atlanta. A specialist
in Persian literature, his thesis on Sana' i won the 1995 Best
Dissertation of the Year Award from the Foundation for Iranian
Studies.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~

------------------------------------

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Tuesday, May 04, 2010

[Sunlight] "I want no kingdoms"

~

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

If you don't have sovereignty over your own beard,
how will you exercise sovereignty over good and evil?
Without your wish, your beard grows white:
be ashamed of your beard, you with your self-serving dreams.
God is the Owner of the Kingdom:
whoever lays his head before Him
will receive a hundred kingdoms without the terrestrial world;
but the inward savor of a single prostration before God
will be sweeter to you than a hundred empires:
then you will cry humbly, "I want no kingdoms
except the kingdom of that prostration."

~ ~ ~ ~ ~ ~ ~ ~ ~

Pâdeshâhi nistet bar rish-e khvod
pâdeshâhi chon koni bar nik o bad?
Bi morâd-e to rishet sapid
sharm dâr az rish-e khvod ay kazh omid
Mâlek al-Molkast harkesh sar nehad
bi jahân-e khâk sad molkesh dehad
Lik zawq-e sajdeh-'i pish-e Khodâ
khvoshtar âyad az do sad dawlat torâ
Pas be-nâli keh "Na-khvâham molk-hâ
molk-e ân sajdeh mosallam kon merâ"

-- Mathnawi IV: 662-666
Version by Camille and Kabir Helminski
"Rumi: Jewels of Remembrance"
Threshold Books, 1996
(Persian transliteration courtesy of Yahyá Monastra)

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~

------------------------------------

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Monday, May 03, 2010

[Sunlight] Like the diver's clothes on the shore -- Ghazal 2693

~

Sunlight offers Ghazal (Ode) 2693, in versions by Coleman Barks
and Kabir Helminski, and in a poetic translation by A.J. Arberry:


~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

"The Diver's Clothes Lying Empty"

You're sitting here with us, but you're also out walking
in a field at dawn. You are yourself
the animal we hunt when you come with us on the hunt.
You're in your body like a plant is solid in the ground,
yet you're wind. You're the diver's clothes
lying empty on the beach. You're the fish.

In the ocean are many bright strands
and many dark strands like veins that are seen
when a wing is lifted up.
Your hidden self is blood in those, those veins
that are lute strings that make ocean music,
not the sad edge of surf, but the sound of no shore.

-- Version by Coleman Barks
"The Essential Rumi"
HarperSanFrancisco, 1995

~~~~~~~~~~~~~~~~~~~~~~~~~

"Clothes Abandoned on the Shore"

Your body is here with us,
but your heart is in the meadow.
You travel with the hunters
though you yourself are what they hunt.

Like a reed flute,
you are encased by your body,
with a restless breathy sound inside.

You are a diver;
your body is just clothing left at the shore.
You are a fish whose way is through water.

In this sea there are many bright veins
and some that are dark.
The heart receives its light
from those bright veins.

If you lift your wing
I can show them to you.
You are hidden like the blood within,
and you are shy to the touch.

Those same veins sing a melancholy tune
in the sweet-stringed lute,
music from a shoreless sea
whose waves roar out infinity.

-- Version by Kabir Helminski
"Love is a Stranger"
Threshold Books, 1993

~~~~~~~~~~~~~~~~~~~~~~~~~

In body you are with us, in heart you are in the meadow; you
are the quarry yourself when attached to the hunt.
You are girdled here in the body like a reed, inwardly you are
like a restless wind.
Your body is like the diver's clothes on the shore; you like a
fish, your course is in the water.
In this sea are many bright veins, many veins too that are dark
and black;
The brightness of the heart drives from those bright veins; you
will discern them when you lift your wings.
In those veins you are hidden like the blood, and if I lay a fin-
ger, you are shy.
From those veins the voice of the sweet-veined lute is melan-
choly, reflecting the face of that melancholy.
Those melodies come from the shoreless sea which thunders
like waves out of the infinite.

-- Translation by A.J. Arberry
"Mystical Poems of Rumi 2"
The University of Chicago Press, 1979

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~

------------------------------------

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