Friday, November 13, 2009

[Sunlight] "That which God said to the rose"

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That which God said to the rose,
and caused it to laugh in full-blown beauty,
He said to my heart,
and made it a hundred times more beautiful.

~~~~~~~~~~~~~~~~~~~~~~

Ânche gol-râ goft Haqq khandânesh kard
bâ del-e man goft va sad chandânesh kard

-- Mathnawi III: 4129
Version by Camille and Kabir Helminski
"Rumi: Jewels of Remembrance"
Threshold Books, 1996
Persian transliteration courtesy of Yahyá Monastra

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~

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Thursday, November 12, 2009

[Sunlight] The path to the unseen, unveiled -- Ghazal 943

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Sunlight presents Ghazal 943, from the Diwan-e Shams, in a literal translation by A.J. Arberry and in interpretive translation by Raficq Abdulla:


~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

At the night prayer, when the sun declines to sinking, this way
of the senses is closed and the way to the Unseen is opened.
The angel of sleep then drives forward the spirits, even as the
shepherd who watches over his flock.
To the placeless, towards the spiritual meadows, what cities
and what gardens he there displays to them!
The spirit beholds a thousand marvelous forms and shapes,
when sleep excises from it the image of the world.
You might say that the spirit was always a dweller there, it
remembers not this world, and its weariness does not increase.
Its heart so escapes from the load and burden for which it
trembled here, that no care for it gnaws at it any more.

-- Translation by A. J. Arberry
"Mystical Poems of Rumi 1"
The University of Chicago Press, 1968

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Time passes, time passes wearing out all clocks
Travelling into the eye of night. The dance
Of senses is stilled in night prayer
The path to the Unseen unveils itself.
Sleep's angel shepherds its flock of spirits towards
Spectral cities and rose-proofed gardens
Beyond the deadly confinement of place and time.
Now the spirit freed from the cell of the sleeping
Body and the drab images of its daily
Senses, feels with the heart's revealing eye
A thousand forms and shapes, origin of origins,
Of one eternity and unblemished moment.
You could justly say the spirit has come home.
Refreshed and a child again in this shy epiphany,
Its heart now an inner space made clean by contiguous
Forms coating its skin with recovered bliss.

-- Interpretive translation by Raficq Abdulla
"Words of Paradise"
Viking Studio, 2000

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~

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Wednesday, November 11, 2009

[Sunlight] Can't You See the Mighty Warrior? -- Ghazal 406

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~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Can't You See the Mighty Warrior?

How often you ask,
What is my path?
What is my cure?
He has made you a seeker of Unity,
isn't that enough?

All your sorrow exists for one reason -
that you may end sorrow forever.
The desire to know your own soul
will end all other desires.

The smell of bread has reached you -
if that aroma fills you with delight
what need is there for bread?
If you have fallen in love,
that love is proof enough;
If you have not fallen in love,
what good is all your proof?

Can't you see? -
If you are not the King
what meaning is there
in a kingly entourage?
If the beautiful one is not inside you
what is that light
hidden under your cloak?

From a distance you tremble with fear -
Can't you see the mighty warrior
standing ready in your heart?

The fire of his eyes
has burned away every veil,
So why do you remain behind the curtain,
scared of what you cannot see? -
Open your eyes! The Beloved
is staring you right in the face!

If a master has not placed
His light in your heart,
What joy can you find in this world? -

every flower is lifeless,
and sweet wine has no taste.

-- Ode 406
Version by Jonathan Star
"A Garden Beyond Paradise: The Mystical Poetry of Rumi"
Bantam Books, 1992

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~

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Tuesday, November 10, 2009

[Sunlight] "Every tool of a craftsman"

~

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Although this reed pen is in fact insensible,
of a different substance than the writer,
yet it is an intimate friend.
Likewise, every tool of a craftsman, though lifeless,
is the familiar friend of the human spirit.

~ ~ ~ ~ ~ ~

Garcheh in kelk qalam khvod bi hassist
nist jens-e khâteb u-râ mo'nesist
Hamchonin har âlat-e pisheh-vari
hast bi jân mo'nes-e jân-vari

-- Mathnawi IV: 875-876
Version by Camille and Kabir Helminski
"Rumi: Jewels of Remembrance"
Threshold Books, 1996
(Persian transliteration courtesy of Yahyá Monastra)

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~

------------------------------------

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Monday, November 09, 2009

[Sunlight] Fill your bow with me and let fly! -- Ghazal 100

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Here, Sunlight offers Rumi's Ghazal (Ode) 100, from the Divan-e Shams, in a version from Coleman Barks, and in translation by A.J. Arberry:

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You that give new life to this planet,
you that transcend logic, come.

I am only an arrow. Fill your bow
with me and let fly!

Because of this love for you,
my bowl has fallen from the roof.

Put down a ladder,
and collect the pieces, please!

People ask, "But which roof is your roof?"
I answer, "Wherever the soul came from
and wherever it goes at night,

my roof is in that direction! From wherever
Spring arrives to heal the ground, from
wherever searching rises in a human being."

The looking itself is a trace
of what we're looking for,

but we've been more like the man who sat on his donkey
and asked the donkey where to go!

Be quiet now and wait.
It may be that the ocean One, that we desire so to
move into and become,

desires us out here on land a little longer,
going our sundry roads to the shore.

-- Version by Coleman Barks
"Say I am You"
Maypop, 1994

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Come, you who have given new life to the world, put out of
action cunning reason.
Until you flight me like an arrow, I cannot fly; come, fill once
more the bow.
Because of your love, the bowl has fallen again from the roof*;
once more send down from the roof that ladder.
Men ask me, "In which direction is His roof?" In that direction
whence the soul was brought;
In that direction whither every night the soul departs, then in
the time of dawn He brings back the soul*;
In that direction whence spring comes to the earth, and at
dawn He bestows a new lamp upon the heavens;
In that direction whence a staff became a serpent*, and He bore
off Pharaoh's host to hell;
In that direction whence arose this quest in you -- itself a
token, it seeks a token.
You are that man who is seated upon an ass, and keeps asking
of the ass this and that
Be silent; for out of jealous regard He desires not to bring all
and sundry into the sea.

-- Literal translation by A. J. Arberry
"Mystical Poems of Rumi 1"
The University of Chicago Press, 1968

*"The bowl has fallen again from the roof": "a metaphor coneying the idea of divulgation, exposure, and notoriety" (Nicholson's note on Math. II:2061)
*In sleep the soul is liberated from the body, see Nicholson on Math. I:400.
*The miracle of Moses' staff, see Koran 7:110-14, 20:68-69.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~


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