Thursday, December 21, 2006

Always be present, attentive, and ready in yourself


If a blow comes to you from Heaven,
be alert to a gift of honor after it;
for He is not the King to slap you
without giving you a crown
and a throne on which to rest.
The whole world is worth only a gnat's wing,
but a single slap may bring an infinite reward.
Slip your neck nimbly out of this golden collar
that is the world, and take the slaps that come from God.
The prophets suffered those blows on the neck,
and from that affliction they lifted their heads high.
But always be present, attentive, and ready in yourself,
youthful one, in order that He may find you at home.
Otherwise He will take back His gift of honor,
saying "I found no one there."

-- Mathnawi VI: 1638-1643
Version by Camille and Kabir Helminski
"Rumi: Jewels of Remembrance"
Threshold Books, 1996

The media:
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“Occupy yourself with your own inward self!”


Oh heart, place no honey in the mouth of the
ill! Speak not of entrancing eyes in the assembly of the blind!
Although God is nearer to His servant than his
jugular vein*, He is far from those who are far
from Him.
Occupy yourself with your own inward self!
Then like moons the concealed maidens will come out in
theophany from behind their veils!
Although in this work you will be lost to
yourself and the world, outside of yourself and the world you
will be famous.
If you are the moon of union, give a sign of
your union! Tell of the arms, the silver breasts, and the faces
of the houris!
And if you are yellow gold from separation's
heartache, where is separation's burning brand? Only the coins
of the wretched are so dull and tarnished.
Since you have no love, at least perform the
duties of servanthood, for God will never neglect the wages of
the wage earners.
Know that love for God is Solomon's seal-how
should Solomon's income be related to the wages of ants?
Throw away the garments of thought and
cogitation, for the sun only shines upon the naked!
Seek refuge in the locks of Shams-i Tabrizi, for
they rain down musk and will protect you from tyrants.

-- Ghazal (Ode) 2073
Translation by William C. Chittick
"The Sufi Path of Love"
SUNY Press, Albany, 1983

*(Koran L 16)

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Tuesday, December 19, 2006

"Recall the bounties"


I beg you, ask each part of yourself
to recall the bounties of the World-Provider
which are hidden in the pages of Time.
These dumb parts have a hundred tongues.

By day and by night you are eager to hear stories,
while each part of you sings of His bounties.
Like the ice which is born of winter,
when the winter disappears,
it remains as a reminder of winter's hardships.
In December a few fruits are our reminders of summer's grace.
Similarly, my child, every single part within you
suggests the story of a bounty He bestowed.

~ ~ ~ ~ ~ ~

Bâri aknun to ze har jozvet be-pors
sad zabân dârand in ajzâ-ye khors
Zekr-e ne`mat-hâ-ye Razzâq-e jahân
keh nehân shod ân dar awrâq-e Zamân
Ruz o shab afsâneh juyâni to chost
jozo jozo to fasâneh gu-ye tost
Yâ mesâl-e yakh keh zâyad az shetâ
shod shetâ penhân va ân yakh pish-e mâ
Hast ân yakh zân so`ubat yâdgâr
yâdgâr-e sayf dar Day in semâr
Hamchonân har jozo jozvet ay fati
dar tanet afsâneh gu-ye ne`mati

-- Mathnawi, VI:1794-1796; 1801-1803
Version by Camille and Kabir Helminski
Rumi: Jewels of Remembrance
Threshold Books, 1996
Persian transliteration courtesy of Yahyá Monastra

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Monday, December 18, 2006

"Both Worlds"


"Both Worlds"

There is God's wine, and this
other. Don't mix them. There

are naked pilgrims who wear only
sunlight. Don't give them clothes!

There are lovers content with
hoping. I'm not one of them.

Give a cup of pure fire to your
closest friend, healing salve

to the wounded. To Shams-i
Tabriz, offer up both worlds.

-- Ghazal (Ode) 917
Version by Coleman Barks, with Nevit Ergin
"The Glance"
Viking-Penguin, 1999

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Sunday, December 17, 2006

Urs -- “From this world, Rumi moved on”


This week, Sunlight has offered a series of poems in
commemoration of the Urs, the wedding with the Beloved, of
Jalalu'ddin Rumi (the Urs is known in Persian as "vesal", "reunion
[with the Beloved]"). To close the week, Sunlight offers a poem by
Rumi's son, Sultan Valad*, recording the occasion of the passing of
Rumi:

^ ^ ^ ^ ^ ^

From this foul, fulsome world, Rumi moved on
After ten sweet years with Hosam al-Din*
On a December's day, the seventeenth*
came to pass that proud monarch's moving on
Of years six hundred seventy and two
since the Hijra of the Prophet* had gone by
The eye of mankind wept so sore that day
its lightning struck and burned away the souls
A quaking overtook the earth that moment
in the heavens rose a wail of mourning
The people of the town, both young and old
wailed and wept and sighed in lamentation
The villagers nearby, both Greeks and Turks
in pain upon his loss rent wide their collars
all paid the corpse their last loving respects
Folks from every faith proved faithful to him --
in love with him the people of all nations

-- SVE 121
From Sultan Valad's "Valad nameh" (Persian, "The
Book of Valad), also known as "Ebteda nameh"
Translation by Professor Franklin D. Lewis
"Rumi, Past and Present, East and West"
Oneworld Publications, Oxford, 2000
(This poem edited (c) 12/12/00)

Sunlight notes:

* Sultan Valad -- Rumi's son, his biographer, and his spiritual
successor. Formally founded in the Mevlevi Order of Sufis, following
his father's teachings. Author of five books, four of poetry
("Ebtedâ-nâme, " "Rabâb-nâme," "Entehâ-nâme," "Dîvân-e Soltân
Valad") and one of prose ("Ma`âref")."

http://www.poetseers.org/spiritual_and_devotional_poets/sufi/sultan/


http://www.poetry-chaikhana.com/V/ValadSultan/index.htm

* Hosam al-Din -- a sufi shaykh in his own right, Hosam al-Din acted
as Rumi's scribe, editor, and inspiration during the writing of the
Mathnawi. It's interesting to learn that the composition of the
Mathnawi was suspended when Hosam al-Din's wife died and he was
withdrawn in mourning. He also acted as an administrator of Rumi's
school in Konya.
* "December 17th" -- the Christian calendar equivalent of the fifth
day of Jumadi II. "Jumadi II" is the sixth month of the Arabic lunar
calendar.
* Seventy two and six hundred years since the Hijra of the Prophet --
"Hijra" (Arabic), the flight of the Prophet Muhammad from Mecca (in
Sept., 622 A.D. per the Christian calendar) to Medina. The Muslim
calendar dates from the first day of the hijra.

A valuable Rumi link:

http://www.khamush.com/bio.htm

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